Sunday, June 27, 2021

Defending and Expanding Popular Sovereignty (Church Talk)

By Zachary C. Myers

[BURR]

The constitution’s a mess

[HAMILTON]

So it needs amendments

[BURR]

It’s full of contradictions

[HAMILTON]

So is independence

We have to start somewhere

We won the war

What was it all for?

Do you support this constitution?

[BURR]

Of course

[HAMILTON]

Then defend it

[BURR]

And what if you’re backing the wrong horse?

[HAMILTON]

Burr, we studied and we fought and we killed

For the notion of a nation we now get to build

For once in your life, take a stand with pride

I don’t understand how you stand to the side

--Lin Manuel Miranda, Hamilton


I’ve been asked to talk today about President Dallin H. Oaks talk, Defending Our Divinely Inspired Constitution

I would like to take you on a journey through Three Stages of Constitutional History:

1.     First, we’ll go back in time to the Revolutionary Era to see the birth of the Constitution;

2.     Second, we’ll travel forward in time to the Reconstruction Era when the Constitution was saved and by Lincoln and the Republicans;

3.     Third, we’ll continue traveling forward to the modern day and discuss how we can continue defending and improving our Constitutional system.

 

I.               The Revolutionary Era

First, let’s hop in this time machine and travel back to the Revolutionary Era. Zip!

During the Revolutionary Era, the Constitution was a bold experiment in popular sovereignty.

Popular sovereignty is the idea that the right to rule is derived from the consent of the governed.

The question that popular sovereignty answered, was what makes a government legitimate? Traditionally, in European monarchies, legitimacy was based on the divine rule of kings. “I’m King cuz God said so. So you have to do what I say.”

In America, the colonies had rejected the idea that King George had a divine right to rule. They declared: Independence!

The Declaration of Independence States:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --….”

King George famously responded, “And when push comes to shove, I will send a fully armed battalion to remind you of my love!” JK. That’s from the Hamilton Musical.

At the time, popular sovereignty was a pretty radical notion. The Church of England likely would have called the Founders radical heretics.

During the Revolution, the U.S. government was nothing more than a loose confederation of States. George Washington’s Continental Army was hobbled by lack of resources. States contributed to the Army on a purely voluntary basis. Washington was short on men, munitions, and basic supplies—such as shoes and food. Sickness and disease killed more men than British bullets. Fortunately, Washington held the Army together and the colonies were able to win using guerilla tactics.

After the Revolution, the national government continued to struggle. The Continental Congress had no authority to enforce its requests to the states for money or troops. U.S. monetary policy was a disaster—Continental currency that was issued during the war had become essentially worthless. There was no unifying economic policy. States would make rules discouraging trade with other States—in some cases it was cheaper to trade with foreign countries than with a neighboring State.

To address these problems, in 1787, A convention was convened to discuss possible amendments to the Articles of Confederation. The attendees included George Washington, James Madison, and Benjamin Franklin. James Madison was the principal author of the Constitution.

The Constitution gave Congress the power to levy taxes directly—meaning the National government was no longer dependent on State governments for funds. Congress also had the power to enact uniform national monetary and economic policy. This created a much stronger and more vital national government.

The supporters of the new Constitution, wanted to create a strong nation founded on principles of popular sovereignty. As a result, the referendum on ratification was the most open election in American history up until that point. The Constitutional election was open to every free man. Most state elections, by contrast, were only open to wealthy land-owners.

In this way, the Constitution was a bold experiment in democracy. The Founders took the concept of a social contract literally. They actually wrote a contract and then went to the electorate and obtained their express consent for a new form of government.

Hence, the preamble to the Constitution states, “We the People of the United States … do ordain and establish this Constitution ...” As Lincoln stated, the government was established “of the people, by the people, and for the people.”

This empowerment of the common man—and I do mean man, because women were still left out for many years—created a new birth of freedom that was copied in popular revolutions throughout Europe and eventually throughout the World.

Dallin H. Oaks states, “A constitution is the foundation of government. It provides structure and limits for the exercise of government powers. The United States Constitution is the oldest written constitution still in force today. Though originally adopted by only a small number of colonies, it soon became a model worldwide.”

Of course, the Constitution did not perfectly embody the soaring rhetoric of its Revolutionary Ideals.

As I mentioned, women did not participate in the ratification of the Constitution. Likewise, black Americans were not permitted to vote and lived in dehumanizing conditions of servitude and bondage. Ironically, “We the People” did not actually include most of the people living in the country at that time.

The Constitution, as originally drafted, actually solidified the institution of slavery:

1.     The Constitution stated that no law banning the international slave trade could be passed by Congress for 21 years.

2.     The infamous three-fifths compromise boosted the number of representatives in Congress for the slave states, guaranteeing political protection for slavery.

3.     The Fugitive Slave Clause, guaranteed the right of slave owners to pursue and reclaim their slaves anywhere.

4.     The electoral college and the Senate gave disproportionate power to rural Southern states.

Dallin H. Oaks acknowledges that the U.S. Constitution was not perfect, stating

Our belief that the United States Constitution was divinely inspired does not mean that divine revelation dictated every word and phrase, such as the provisions allocating the number of representatives from each state [i.e. the three-fifths compromise]. The Constitution was not “a fully grown document,” said President J. Reuben Clark. “On the contrary,” he explained, “we believe it must grow and develop to meet the changing needs of an advancing world.”

Slavery—the original stain on this Nation bled into the Constitution itself.

II.            The Civil War and Reconstruction

To see what happened next, let’s set the dial of the time machine to travel forward to the Civil War and Reconstruction Era. Zip!

People tend to forget that for all the genius of the Constitution, there was a period of time where it failed. A large portion of the nation rejected the outcome of the Election of President Abraham Lincoln and instituted a violent insurrection against the government.

Fortunately, Lincoln, won the war and preserved the Union. After stitching the Country back together, Lincoln and his allies set to work fixing the Constitution.

Part of the genius of the U.S. Constitution is that it provided a means for changing the social contract—an amendment process.  Dallin H. Oaks states, “inspired amendments abolished slavery and gave women the right to vote.”

Lincoln had faith in Constitutional principles, even though he recognized the document was imperfect and in need of amendment.

During the Reconstruction era, after the Civil War, we saw the passage of the Thirteenth Amendment—abolishing slavery—and the Fourteenth Amendement—stating that States could not violate citizens’ rights of due process and equal protection of the law. Both of these ammendments—like the original Constitutional convention—expanded the power and reach of the Federal Government—giving it a more active role in policing the States and securing individual liberty. Unfortunately, successive governments often ignored these Federal powers. Black codes and Jim Crow laws were able to take hold. However, the Reconstruction Amendments played an important role in the black liberation movement of the 1960s. Martin Luther King, Jr. often quoted Lincoln during his quest for freedom. The Civil Rights Acts of 1964 and 1967 and the Voting Rights Act of 1965 all derived authority from the Reconstruction Amendments.

I believe these amendments—which helped expand popular participation in democracy—were inspired by God. Therefore, Abraham Lincoln, and his Republican allies should be added to the list of Authors of the Constitution. Likewise, the suffragettes, like Ida B. Wells, who lobbied for the Nineteenth Amendment—guaranteeing women the right to vote—deserve a place in the pantheon of Founders. The Revolutionary Generation is not the only generation who should have a say in what the Constitution means to us today.

III.          The Modern Era

Let’s get back in our time-macine, and travel forward to the modern day. Zap!

On January 6 of this year a mob stormed the U.S. Capital building in an attempt to overthrow the results of a Constitutional election.

Dallin H. Oaks states, “Sovereign power in the people does not mean that mobs or other groups of people can intervene to intimidate or force government action. The Constitution established a constitutional democratic republic, where the people exercise their power through their elected representatives.”

I worry that we sometimes take democracy for granted. Democracy is messy. Persuasion is hard. As a result, many of us have become jaded and are no longer interested in defending democratic institutions—like Congress. Some believe our institutions are corrupt and cannot be saved through non-violent means. Some of us have even started to believe ridiculous conspiracies that our political opponents are a cabal of Satanist child snatchers.

In regard to our individual participation in democracy, President Oaks states the following:

We must pray for the Lord to guide and bless all nations and their leaders. This is part of our article of faith. Being subject to presidents or rulers of course poses no obstacle to our opposing individual laws or policies. It does require that we exercise our influence civilly and peacefully within the framework of our constitutions and applicable laws. On contested issues, we should seek to moderate and unify.

There are other duties that are part of upholding the inspired Constitution. We should learn and advocate the inspired principles of the Constitution. We should seek out and support wise and good persons who will support those principles in their public actions. We should be knowledgeable citizens who are active in making our influence felt in civic affairs.

Popular participation in government is good for at least two reasons:

1.     Popular participation increases the legitimacy of government and decreases feelings of disaffection, disempowerment, and sedition; and

2.     Increased participation translates into better government, because our diverse perspectives are better represented.

I don’t want another Civil War. I don’t want our democracy to fall apart. I believe that we need to respect the results of Constitutional elections, even as we lobby for changes that move us toward a more perfect union.

Speaking of lobbying for changes: How can the structure of our government better reflect the principles of popular sovereignty underlying the Constitution? Let me offer a couple suggestions.

Dallin H. Oaks says, “It is wrong for citizens to have no voice in the selection of their rulers or the making of their laws.”

There are regions in the United States that currently have nothing more than symbolic representation in our national legislature. The Revolutionary generation shouted, “No taxation without representation.” 200 years later, the license plates in Washington, D.C. state, “taxation without representation.” Apparently, nothing has changed. Perhaps an amendment granting representation to those in territories like D.C. would better reflect our democratic values.

Likewise, anachronistic institutions that were created to increase the power of Slave States, like the electoral college and the Senate, distort the popular vote and give disproportionate influence to States with lower populations. This is contrary to the egalitarian principle of “one person, one vote.” It’s just not fair.

I offer these as two areas of possible change for your consideration.

I bear testimony that that the Authors of the Constitution were divinely inspired. It is important to defend the Constitutional principles of popular sovereignty, unalienable rights, and separation of powers.

I say these things in the name of Jesus Christ, Amen.   

 

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